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Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen

Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen

Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen

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Notwendig immer aktiv. I believe Peterson, at the very least, is outspoken against a certain kind of pseudo-intellectualism that is far too common in modern leftist thought.

This book was a year project for Peterson and corresponds with his popular lecture of the same name at the University of Toronto; you can access his lecture videos as well as much more of Peterson's content for free on his YouTube channel.

Seeing as how this is - for the time being - an underrepresented book on Goodreads, I look forward to immersing myself in this book and finding out what more Peterson can bring to the table.

View all 4 comments. Disclaimers: 1 I don't think "Peterson is the evil misogynist, racist hero of the alt-right" 2 I don't think he's the ally of Western civilization, rationality and Christendom, either.

He agrees with Jung in a lot of stuff and especially the consideration that Christianity proceeds from Gnostic belief specifically a 2nd century heresy that was fought by the Church Fathers, who he seems to ignore all around , that we all share a collective unconscious, that alchemy was the predominant "scientific" discourse in the Middle Ages, because there was no science in that time period I guess Roger Bacon just didn't exist , that dogma is the same as fanaticism the nerve!

That the realm of the unconscious presupposes a male overview where otherness is always female before this is misread as "complaints about misogyny" I just question the universality of this subjective universal experience.

Or even the Church, with its hierarchical structure is female. None of this would've happened if Christianity was truly Gnostic.

Because Gnosticism despised femaleness. Godel's theorem is badly explained, Panfield's model is obsolete this guy died in and insufficient and fails to consider the independent movemens of muscles, his interpretations of the Bible are throughoutly heretical no evidence that the serpent was female, "dogmatic" positions equated knowledge of good and evil with scientific knowledge, and that putting Mary above God is a "Christian alternative".

He also clearly ignores representations of chaos which are sex-neutral or male, or those where the sun god is a sun goddess instead Amaterasu ; and that Christ defeated the "The Great and Terrible Mother".

Death is never referred to as a mother in the Bible. He also says that the existence of Islam is not seen as evil to a devout Christian.

Basically, for all people hoping for Peterson to convert, there's a long way to go if he still holds on to these schemes.

To close, no, morality is not constructed upon instinct or it wouldn't be objective. I'll leave you with Sam Harris' criticism of this method.

And is this really the oldest story we know? And in what sense do archetypes even exist? Caring for disabled children would most likely have been maladaptive for our ancestors during any conditions of scarcity—while cannibalism recommended itself from time to time in every corner of the globe.

Please, just stop quoting things to repeat points you made pages earlier and earlier. Abuse of italics and quotation make this longer than it should be.

Gnosticism such as this can't masquerade as orthodox belief for much longer. Relative to his recent declarations to socially enforced monogamy, I do think they might've been overblown BUT marriage has to have something else rather than just "the effects of diminishing violence" or else we're right into utilitarianism.

We can't use the "make sure every man marries or they will end up being a psycho" as a rule, because celibacy of priests in the Latin Church, monks of various traditions not necessarily Christian and other paths of consecrated and even single life do show that being single is not the end of the world, but can be put to good use.

View 2 comments. Jordan Peterson is obviously not an idiot. But he continuously repeats himself like one.

He doesn't need as many words as he uses. People seem intimidated by the length of the book, and literally say, "It can't be summarized".

Here's a summary: Humans are animals, and animals have systems that help them navigate the world. Humans create a model of the world.

Things that go according to the model are considered good or at least not terrifying. Things that don't go according to the model are the fu Jordan Peterson is obviously not an idiot.

Things that don't go according to the model are the fucking worst. Because everything that can go wrong will go wrong is baked into our brains.

This creates the primordial bifurcation of "Order" and "Chaos". Humans, being the most advanced animal, has to integrate these models between people spatially and overtime in order to survive.

They have to filter out a great deal of noise, too. This creates culture. All cultures are fundamentally constrained and shaped by the model of the mind above.

What's the evidence for this? Cultures keep saying the same damn thing over and over again, or at least given enough time a culture will say the same thing as another culture.

Now, culture, by connecting humans spatially and temporally, promises peace and the fulfillment of goals of the individuals within the culture.

This is great until something threatens the culture- outsiders, new or antithetical value systems, for example.

When these threats arrive, people will do anything they can to protect the culture. Hence the Nazis. Literally, hence the Nazis.

That's the entire point of the book. There's also a bunch of crazy shit in here copped from Jung and then expanded on. Also Campbell.

Also the Bible. Anyways, the book never is like, "What if I'm wrong? Honestly, this is a waste of time to read.

I think Peterson will probably get a book deal in the next five years and he'll get a graduate student or assistant to just make a more concise sensical version of this.

Hell, there's probably a Lobster-hat wearing Canadian writing up a shorter, page version of it right now.

Read that one. This is a work of great depth and complexity made accessible by Peterson's direct and engaging writing. Peterson synthesizes an array of scientific findings and philosophical frameworks as he endeavors to explain - to himself as much as his readers, it seems - what it means to be the creatures we are; burdened with the despair of our limitations, yet liberated by our capacity for self-redemption.

To oversimplify, this book is an exploration of the religious and cultural myths of our species, and This is a work of great depth and complexity made accessible by Peterson's direct and engaging writing.

To oversimplify, this book is an exploration of the religious and cultural myths of our species, and how they relate to and correspond with neurological processes revealed by modern science.

Critical thinking at its finest. Creative, insightful, honest, and inspiring. This changed my way of thinking about fundamental notions.

Towards the end it becomes harder to see exactly what he's getting at, and as the book progresses, the diagrams become more and more speculative, but for the first half at least it had a revelation on every page.

Also, Peterson mentioned one of my favourite films, "Crumb" in a footnote. One of the finest books on philosophy, human psyche and human interactions with nature.

Lays down the importance of archetypal hero and responsibilities that entails on taking upon that role.

The language and the structure of the book is very academic in nature, something like a PhD thesis paper. For someone who is not used to this type of read can get acquainted with his youtube talks to establish proper approach to the book.

A remarkable book, a key text in its field. Peterson shows that the myths of Christian and other cultures are maps of the ways in which human beings deal with anomaly, be it to shape a renewed culture and save it from chaos, or let it stagnate into decadence or totalitarianism.

He is very clear on the psychological value of the Christ mythos, dazzlingly interprets from a psychological point of view key passages from the Bible and other texts, and shows how right Jung was to take an interest in A A remarkable book, a key text in its field.

He is very clear on the psychological value of the Christ mythos, dazzlingly interprets from a psychological point of view key passages from the Bible and other texts, and shows how right Jung was to take an interest in Alchemy as a mirror of the individual soul's journey.

A great achievement. View 1 comment. Could we build a shelf on top of the top shelf? This book goes there.

I remain astounded that he could write this book when he was only about A brilliant man, an amazing mind, a challenge, a delight.

Jordan B. It contains much of value, but his views are mostly commonsensical. It is a long and meandering book, where he often returns to the same argument.

His theory revolves around the societal and cultural ideal. A Jordan B. All myths and religion boil down to the joint effort of humankind to create the ideal society.

Spirit, then, becomes manifest in cultural products and homologized social interaction. He repudiates multiculturalism.

Peterson reduces the entire corpus of religion, mythology, and fairytale to stories about ego formation and social adaptation.

He equates symbols with metaphors, which implies that they can be clearly understood in intellectual terms. Allegedly, myth and symbol serve only a social purpose, and they are wholly explainable in logical terms.

Jung says, on the contrary, that symbol is needed to express that which transcends the intellect; that which cannot be intellectually understood.

Archetypal myth is symbolical, not metaphorical. Peterson has found inspiration in mythologist Joseph Campbell, who has contributed much to the egoization of the archetype, i.

The consequence of such misinterpretation is that the very healing element of an archetypal narrative is nullified The Interpretation of Fairy Tales , Preface.

Peterson also draws on Erich Neumann, who tends toward a personalistic understanding. But Neumann tends to get things wrong.

In fact, the novel is written by a man, and the story fits well into male psychology The Golden Ass , ch.

It is like a rod whose top end inhabits the conscious realm. This is the ego. The other end of the rod, which is the Self, abides in the unconscious.

But, according to Jung, this is characteristic of pathology, when the ego becomes assimilated to the Self or vice versa cf.

Jung, Aion , pars. When the Self becomes assimilated to the ego, it results in inflation, as the world of collective consciousness is overvalued—very characteristic of Hegelianism.

Thus, as Peterson draws on inferior theorists, poets and novelists, and mostly reasons philosophically, his views are insufficiently substantiated.

This is a glaring flaw of the book. But he provides no proof that myth preceded logic and abstraction.

Were the Cro-Magnon unable to think logically? In fact, anthropologist believe that we were capable of logical thinking long before we created mythological narratives and art.

This is reductionism on a par with behaviourism. Although it runs counter to what great minds like Jung and Aquinas say, he gives no evidence, neither empirically nor with arguments by reason.

He says that the religious sacrifice is predicated on the idea that the present schema of behavioural adaptation must be destroyed in order for a new adaptive pattern to emerge.

The dying and resurrecting god also depends on this concept p. So the hero archetype is understood simply as a heroic personal ideal, mimicked by creative individuals.

In Jungian psychology, hero identification has pathological consequences. But Peterson elevates it as an ideal for personality. But this a Manichean article of faith.

He provides no proofs for this bizarre idea, which runs counter to Darwinian theory. The human ego is like a giant troll that gobbles everything up.

In fairytales, the hero is the counteragent of this greedy psychic power centre. The hero defeats evil in this form. So it seems that Peterson has signed up to the ego party, the enemies of the hero archetype.

This is the Hegelian concept of spirit, which runs counter to Christian theology and Jungian psychology. But Truth, as formulated in intellectual terms, cannot be possessed by the ego.

Truth is God, forever beyond the grasp of the ego. Comparing Hegel and Peterson we find many correspondences. To be an individual really means being a psychologically unique person who goes his own way.

Stanford Enc. Hegel says: Since the state is mind objectified, it is only as one of its members that the individual himself has objectivity, genuine individuality, and an ethical life.

Philosophy of Right , sec. In Hegelianism, the self-consciousness of the particular individual shall be elevated to consciousness of universality through the realization of the universal substantial will, as located in the rationality of the political State.

So it means the eradication of true personhood. There will be no more individuality proper, because the particulars have become one with the Geist, manifested in the State, equal to God.

It is out-and-out collectivism, as realized in the Communist and Fascist states. The supereminent state stands above all else in giving expression to the Spirit Geist of a society in a sort of earthly kingdom of God, the realization of God in the world cf.

Carrying names such as Hitler, Stalin, Mao, Mussolini, and Ceausescu, this breed of heroes attempted to create the ideal society, the earthly paradise.

This is not the hero that Peterson vouches for, but this is what he will get. Luckily, Peterson has recourse to much common sense.

Equal opportunity ought to be guiding principle. This is all well and good. But this means that his philosophy springs from the same source as cultural Marxism.

Ricardo Duchesne criticizes him for neglecting the way in which human beings have always grouped together, emphasizing biological distinctions, such as ethnicity, nationality and gender, but also economical status cf.

Peterson turns a blind eye to the biological facts and thinks that all people, regardless of ethnicity, etc. But his project is not realizable, because it runs counter to our biology.

It is much too philosophical. Rushton, Race, Evolution, and Behavior. If we are going to talk about equal opportunity, we must also be prepared to accept the consequences.

As long as we neglect biological differences, it is easy enough to talk about equal opportunity. Yet, it must needs lead to a stratified society; but this is not how Peterson paints the future, i.

Although Peterson teaches people to value tradition and the creative individual, his book contains so many errors and so much conjecture.

It is impregnated with rationalism and reductionism. I cannot recommend it. Mats Winther two-paths. I just finished this book but I still need time to sit down and try to organize my thoughts about it.

So this is more or a less my impressions immediately upon finishing it. But it says something about the depth and importance of what Peterson has to say that I couldn't possibly feel confident giving a proper review without sitting down and gathering my thoughts.

Anyway, here goes nothing. Peterson is one of the only living intellectuals that routinely blows my mind.

Peterson couches really stran I just finished this book but I still need time to sit down and try to organize my thoughts about it.

Peterson couches really strange ideas in ways that the modern mind can swallow. It's clear that he's doing his damnedest to push the boundaries of human knowledge.

Whatever he's actually accomplished in regards to human knowledge, he managed to affect me on a personal level in very deep ways. What's most refreshing about this book is that it's not pushing a particular ideology.

It's actually principally concerned with the dangers of ideology. The end result is the incredibly organized thoughts of a man who's clearly committed to the truth.

If someone asked me how to categorize it I wouldn't be sure what to say. Of course Peterson is a psychologist so there's a strong reliance on the field of psychology and his experience working as a clinical psychologist.

But it deals just as much with ethics, evolutionary science, and religion. Perhaps the most general description I could give of the book is "an attempt to show to evolutionary origins of human morality" but that seems severely lacking.

I don't know, man. I'm in the mountains of Peru right now and sometimes I'm too distracted by the scenery to sit down and ponder my own thoughts.

Maybe I'll come back here and update this once I've had more time to think. Probably not. Great book.

Go read it. Maps of Meaning is one of the best books I have ever read. There were parts where I could only read a single page, and then had to stop for a day and reflect on what I had just read.

Jordan is excellent at articulating abstract concepts in a way that more than making sense they just "resonate" with your soul, to put it some way.

I believe it is an experience different to normal understanding of facts and agreeing to them, its more like listening to a tuned harmony that is just "true".

I'd recomme Maps of Meaning is one of the best books I have ever read. So having a background on Carl Jung, Panksepp, Eliade, etc.

A little long, but only insofar as Peterson has a tendency to repeat himself even if it is to prove a point tangentially. Notwithstanding that minor criticism, this work obviously is Peterson's magnum opus, and for good reason.

Peterson does a really good job utilizing Nietzsche, Jung, Dostoevsky, and others to put forth his thesis of archetypal myth in the historical development of mankind.

If you are interested in the history of philosophy, ancient Near East mythology, historiography, or cross-c A little long, but only insofar as Peterson has a tendency to repeat himself even if it is to prove a point tangentially.

If you are interested in the history of philosophy, ancient Near East mythology, historiography, or cross-cultural theological development, this will be a great read for you.

One of the best content that I experienced. In Life we have so many doubts about everything. What should I belief this and not that.

What is the purpose of my existence? In this book we travel from the most ancient archetypes to the present symbols and we found that all humanity existence was nail in the art.

And it is in that art that we can find the roots of our ethics, of our beliefs, of our way of being. The book tackles some very problematical artefacts, out of which the most important, in my opinion, is the generation of the inner conflict resulted as a by-product of the explicit verbalisation of our belief systems.

In identifying the root cause to this issue, Peterson embarks on a quest that spans over a large body of human knowledge, including psychology, philosophy and religious phenomenology, particularly emphasizing the myth and its archetypal characters as patterns of the human behaviour The book tackles some very problematical artefacts, out of which the most important, in my opinion, is the generation of the inner conflict resulted as a by-product of the explicit verbalisation of our belief systems.

In identifying the root cause to this issue, Peterson embarks on a quest that spans over a large body of human knowledge, including psychology, philosophy and religious phenomenology, particularly emphasizing the myth and its archetypal characters as patterns of the human behaviour.

Belief is important because action presupposes valuation. We attribute valence to all objects and activities in life, prior to measuring their general properties empirically.

Valuation is belief, which is in turn morality. A question now arises, which is of paramount importance: what should we believe in?

It turns out that the answer resides in the mythological realm. The process of elucidating the nature of dreams leads to a comparative analysis of mythological texts.

It stands to reason that this is the fact, since people in different places and times formulate myths and stories with similar symbols and meanings.

However, myth contains its knowledge in an implicit form. This is the Rumpelstiltskin principle in its purest form: having a name for something gives us dominion over it if you have not read the story, I greatly encourage you to.

In this case, this domination is not necessarily the best outcome since we can explain away beliefs. Failure to understand myths means and their necessity means that we might fail to recognize the importance of our belief systems that took eons to generate ad that might exist for invisible reasons to our empirically predisposed mind.

This verbalisation of dismissal of moral principles can lead to emotional dysregulation, aggression and ideological gullibility.

A cure for this is to identify with one of the three archetypes of mythological characters: The Great Son.

Identifying with the archetypal hero means removal of the fear of the unknown and protection from the stultification generated by already explored territory.

Concretely, this means that the process of exploration is the meta-goal of existence. The above is probably the most monumental idea to take out of this book: pursuing knowledge is the highest moral activity one can undertake, resulting in regulation of emotions and better mental, and thus, physical health.

This is backed up by the work of countless generations that have reached the same conclusion, albeit not in a such carefully and nicely articulated manner.

It is the most sacred occupation to voluntarily carry out this exploratory process. Everything else can be built on top of this realisation.

Having listened to a great deal of Peterson's lectures and having enjoyed his recent mass-market book "12 Rules for Life," I decided to tackle this huge tome on the formulation of myths and religions as a by-product of several neurological preconditions in addition to psychological understandings of the need to create meaning.

Additionally, while I have enjoyed though not always agreed with his very direct, clearly-expressed views on a number of issues, it is in his discussions of religion in Having listened to a great deal of Peterson's lectures and having enjoyed his recent mass-market book "12 Rules for Life," I decided to tackle this huge tome on the formulation of myths and religions as a by-product of several neurological preconditions in addition to psychological understandings of the need to create meaning.

Additionally, while I have enjoyed though not always agreed with his very direct, clearly-expressed views on a number of issues, it is in his discussions of religion in public life that I have found him to be somewhat vague and at times veering into mere casuistry.

Given his style and his education I suspected there was more to it than merely, "dodging the question," which he rarely does.

Thus I suspected this textbook of his would elucidate his position on these issues more clearly and at greater depth.

In many ways that is the case and I think I have a better understanding of the importance he places on certain archetypal and symbolic elements of mythical and religious thought, beyond what I could already glean from his work having read a great deal of Jung myself.

As this is a textbook, readers of his more popular work may be a bit pressed to grasp some of these concepts as easily as in his lectures and other works simply because he is writing in a very academic style for an audience of students and professors in the field.

Ignore the reviews that say his writing here is too dense or he is being deliberately evasive with his language, he isn't at least not in THIS book , that is just a fundamental difference when writing a work for the general public or for scholars.

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It is mandatory to procure user consent prior to running these cookies on your website. Juni 15, admin. Beste Spielothek In Maulbach Finden.

Beste Spielothek In Wiefelsburg Finden. This website uses cookies to improve your experience. We'll assume you're ok with this, but you can opt-out if you wish.

Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website.

We also use third-party cookies that help us analyze and understand how you use this website. The other end of the rod, which is the Self, abides in the unconscious.

But, according to Jung, this is characteristic of pathology, when the ego becomes assimilated to the Self or vice versa cf.

Jung, Aion , pars. When the Self becomes assimilated to the ego, it results in inflation, as the world of collective consciousness is overvalued—very characteristic of Hegelianism.

Thus, as Peterson draws on inferior theorists, poets and novelists, and mostly reasons philosophically, his views are insufficiently substantiated.

This is a glaring flaw of the book. But he provides no proof that myth preceded logic and abstraction. Were the Cro-Magnon unable to think logically?

In fact, anthropologist believe that we were capable of logical thinking long before we created mythological narratives and art.

This is reductionism on a par with behaviourism. Although it runs counter to what great minds like Jung and Aquinas say, he gives no evidence, neither empirically nor with arguments by reason.

He says that the religious sacrifice is predicated on the idea that the present schema of behavioural adaptation must be destroyed in order for a new adaptive pattern to emerge.

The dying and resurrecting god also depends on this concept p. So the hero archetype is understood simply as a heroic personal ideal, mimicked by creative individuals.

In Jungian psychology, hero identification has pathological consequences. But Peterson elevates it as an ideal for personality.

But this a Manichean article of faith. He provides no proofs for this bizarre idea, which runs counter to Darwinian theory.

The human ego is like a giant troll that gobbles everything up. In fairytales, the hero is the counteragent of this greedy psychic power centre.

The hero defeats evil in this form. So it seems that Peterson has signed up to the ego party, the enemies of the hero archetype.

This is the Hegelian concept of spirit, which runs counter to Christian theology and Jungian psychology. But Truth, as formulated in intellectual terms, cannot be possessed by the ego.

Truth is God, forever beyond the grasp of the ego. Comparing Hegel and Peterson we find many correspondences.

To be an individual really means being a psychologically unique person who goes his own way. Stanford Enc.

Hegel says: Since the state is mind objectified, it is only as one of its members that the individual himself has objectivity, genuine individuality, and an ethical life.

Philosophy of Right , sec. In Hegelianism, the self-consciousness of the particular individual shall be elevated to consciousness of universality through the realization of the universal substantial will, as located in the rationality of the political State.

So it means the eradication of true personhood. There will be no more individuality proper, because the particulars have become one with the Geist, manifested in the State, equal to God.

It is out-and-out collectivism, as realized in the Communist and Fascist states. The supereminent state stands above all else in giving expression to the Spirit Geist of a society in a sort of earthly kingdom of God, the realization of God in the world cf.

Carrying names such as Hitler, Stalin, Mao, Mussolini, and Ceausescu, this breed of heroes attempted to create the ideal society, the earthly paradise.

This is not the hero that Peterson vouches for, but this is what he will get. Luckily, Peterson has recourse to much common sense.

Equal opportunity ought to be guiding principle. This is all well and good. But this means that his philosophy springs from the same source as cultural Marxism.

Ricardo Duchesne criticizes him for neglecting the way in which human beings have always grouped together, emphasizing biological distinctions, such as ethnicity, nationality and gender, but also economical status cf.

Peterson turns a blind eye to the biological facts and thinks that all people, regardless of ethnicity, etc.

But his project is not realizable, because it runs counter to our biology. It is much too philosophical. Rushton, Race, Evolution, and Behavior.

If we are going to talk about equal opportunity, we must also be prepared to accept the consequences.

As long as we neglect biological differences, it is easy enough to talk about equal opportunity. Yet, it must needs lead to a stratified society; but this is not how Peterson paints the future, i.

Although Peterson teaches people to value tradition and the creative individual, his book contains so many errors and so much conjecture.

It is impregnated with rationalism and reductionism. I cannot recommend it. Mats Winther two-paths. I just finished this book but I still need time to sit down and try to organize my thoughts about it.

So this is more or a less my impressions immediately upon finishing it. But it says something about the depth and importance of what Peterson has to say that I couldn't possibly feel confident giving a proper review without sitting down and gathering my thoughts.

Anyway, here goes nothing. Peterson is one of the only living intellectuals that routinely blows my mind. Peterson couches really stran I just finished this book but I still need time to sit down and try to organize my thoughts about it.

Peterson couches really strange ideas in ways that the modern mind can swallow. It's clear that he's doing his damnedest to push the boundaries of human knowledge.

Whatever he's actually accomplished in regards to human knowledge, he managed to affect me on a personal level in very deep ways. What's most refreshing about this book is that it's not pushing a particular ideology.

It's actually principally concerned with the dangers of ideology. The end result is the incredibly organized thoughts of a man who's clearly committed to the truth.

If someone asked me how to categorize it I wouldn't be sure what to say. Of course Peterson is a psychologist so there's a strong reliance on the field of psychology and his experience working as a clinical psychologist.

But it deals just as much with ethics, evolutionary science, and religion. Perhaps the most general description I could give of the book is "an attempt to show to evolutionary origins of human morality" but that seems severely lacking.

I don't know, man. I'm in the mountains of Peru right now and sometimes I'm too distracted by the scenery to sit down and ponder my own thoughts.

Maybe I'll come back here and update this once I've had more time to think. Probably not. Great book. Go read it.

Maps of Meaning is one of the best books I have ever read. There were parts where I could only read a single page, and then had to stop for a day and reflect on what I had just read.

Jordan is excellent at articulating abstract concepts in a way that more than making sense they just "resonate" with your soul, to put it some way.

I believe it is an experience different to normal understanding of facts and agreeing to them, its more like listening to a tuned harmony that is just "true".

I'd recomme Maps of Meaning is one of the best books I have ever read. So having a background on Carl Jung, Panksepp, Eliade, etc. A little long, but only insofar as Peterson has a tendency to repeat himself even if it is to prove a point tangentially.

Notwithstanding that minor criticism, this work obviously is Peterson's magnum opus, and for good reason.

Peterson does a really good job utilizing Nietzsche, Jung, Dostoevsky, and others to put forth his thesis of archetypal myth in the historical development of mankind.

If you are interested in the history of philosophy, ancient Near East mythology, historiography, or cross-c A little long, but only insofar as Peterson has a tendency to repeat himself even if it is to prove a point tangentially.

If you are interested in the history of philosophy, ancient Near East mythology, historiography, or cross-cultural theological development, this will be a great read for you.

One of the best content that I experienced. In Life we have so many doubts about everything. What should I belief this and not that.

What is the purpose of my existence? In this book we travel from the most ancient archetypes to the present symbols and we found that all humanity existence was nail in the art.

And it is in that art that we can find the roots of our ethics, of our beliefs, of our way of being. The book tackles some very problematical artefacts, out of which the most important, in my opinion, is the generation of the inner conflict resulted as a by-product of the explicit verbalisation of our belief systems.

In identifying the root cause to this issue, Peterson embarks on a quest that spans over a large body of human knowledge, including psychology, philosophy and religious phenomenology, particularly emphasizing the myth and its archetypal characters as patterns of the human behaviour The book tackles some very problematical artefacts, out of which the most important, in my opinion, is the generation of the inner conflict resulted as a by-product of the explicit verbalisation of our belief systems.

In identifying the root cause to this issue, Peterson embarks on a quest that spans over a large body of human knowledge, including psychology, philosophy and religious phenomenology, particularly emphasizing the myth and its archetypal characters as patterns of the human behaviour.

Belief is important because action presupposes valuation. We attribute valence to all objects and activities in life, prior to measuring their general properties empirically.

Valuation is belief, which is in turn morality. A question now arises, which is of paramount importance: what should we believe in?

It turns out that the answer resides in the mythological realm. The process of elucidating the nature of dreams leads to a comparative analysis of mythological texts.

It stands to reason that this is the fact, since people in different places and times formulate myths and stories with similar symbols and meanings.

However, myth contains its knowledge in an implicit form. This is the Rumpelstiltskin principle in its purest form: having a name for something gives us dominion over it if you have not read the story, I greatly encourage you to.

In this case, this domination is not necessarily the best outcome since we can explain away beliefs. Failure to understand myths means and their necessity means that we might fail to recognize the importance of our belief systems that took eons to generate ad that might exist for invisible reasons to our empirically predisposed mind.

This verbalisation of dismissal of moral principles can lead to emotional dysregulation, aggression and ideological gullibility.

A cure for this is to identify with one of the three archetypes of mythological characters: The Great Son.

Identifying with the archetypal hero means removal of the fear of the unknown and protection from the stultification generated by already explored territory.

Concretely, this means that the process of exploration is the meta-goal of existence. The above is probably the most monumental idea to take out of this book: pursuing knowledge is the highest moral activity one can undertake, resulting in regulation of emotions and better mental, and thus, physical health.

This is backed up by the work of countless generations that have reached the same conclusion, albeit not in a such carefully and nicely articulated manner.

It is the most sacred occupation to voluntarily carry out this exploratory process. Everything else can be built on top of this realisation.

Having listened to a great deal of Peterson's lectures and having enjoyed his recent mass-market book "12 Rules for Life," I decided to tackle this huge tome on the formulation of myths and religions as a by-product of several neurological preconditions in addition to psychological understandings of the need to create meaning.

Additionally, while I have enjoyed though not always agreed with his very direct, clearly-expressed views on a number of issues, it is in his discussions of religion in Having listened to a great deal of Peterson's lectures and having enjoyed his recent mass-market book "12 Rules for Life," I decided to tackle this huge tome on the formulation of myths and religions as a by-product of several neurological preconditions in addition to psychological understandings of the need to create meaning.

Additionally, while I have enjoyed though not always agreed with his very direct, clearly-expressed views on a number of issues, it is in his discussions of religion in public life that I have found him to be somewhat vague and at times veering into mere casuistry.

Given his style and his education I suspected there was more to it than merely, "dodging the question," which he rarely does.

Thus I suspected this textbook of his would elucidate his position on these issues more clearly and at greater depth.

In many ways that is the case and I think I have a better understanding of the importance he places on certain archetypal and symbolic elements of mythical and religious thought, beyond what I could already glean from his work having read a great deal of Jung myself.

As this is a textbook, readers of his more popular work may be a bit pressed to grasp some of these concepts as easily as in his lectures and other works simply because he is writing in a very academic style for an audience of students and professors in the field.

Ignore the reviews that say his writing here is too dense or he is being deliberately evasive with his language, he isn't at least not in THIS book , that is just a fundamental difference when writing a work for the general public or for scholars.

One of the important organizing concepts of the work follows a summary of Piagetian theory: "Behavior is imitated, then abstracted into play, formalized into drama and story, crystallized into myth and codified into religion - and only then criticized in philosophy, and provided, post-hoc, with rational underpinnings.

Explicit philosophical statements regarding the grounds for and nature of ethical behavior, stated in a verbally comprehensible manner, were not established through rational endeavor.

Their framing as such is clearly a secondary endeavor Under such circumstances, the past serves the present. A society predicated upon belief in the paramount divinity of the individual allows personal interest to flourish and to serves as the power that opposed the tyranny of culture and the terror of nature.

The denial of meaning, by contrast, ensures absolutely identification with the group - or intrapsychic degeneration and decadence.

However, even though I do not share his view of the role of religion in the development of the individual, I greatly enjoyed the work and would recommend to those with an interest in the development of mythological and religious meaning in ancient and modern cultures.

Is this work as groundbreaking published in as some of the hype now surrounding him would make it out to be? Is there plenty to learn and appreciate here?

Yes there certainly is. Brilliant and frustrating. This book is incredibly ambitious and fascinating in parts but it needed a fierce edit.

I found myself planing through pages of redundancy and then having my breath sucked out by a beautiful phrase capturing a riveting idea.

This book took a lot of effort but for me it was worth it. Peterson has some quite profound insights into how our cultural, moral, religious and spiritual beliefs evolved as projections of intrapsychic phenomena reflected in mythological archetypes that continue to shape our behaviour and motivate our search for meaning.

I thought early Pererson might be an improvement over his recent book, but no. This work brought maturity to my insights and clarity to the psychopathic behaviours I continue to identify as they pollute our workplaces.

Very thick reading unnecessarily so, perhaps , but I enjoyed it. Similar theme to Joseph Campbell. Self-help masquerading as deep metaphysical insight.

Uses vague conceptual terminology to mask obvious platitudes and a weak framework for 'making meaning. One of those books you can come back to and learn something new.

Lots to chew on and digest. Readers also enjoyed. About Jordan B. Peterson is a Canadian clinical psychologist, self-help writer, cultural critic, and professor of psychology at the University of Toronto.

His main areas of study are in abnormal, social, and personality psychology, with a particular interest in the psychology of religious and ideological belief, and the assessment and improvement of personality and performance.

Warum entstehen in verschiedenen Kulturen stets ähnliche Mythen und Glaubensvorstellungen? Und was sagt das über menschliche Denkprozesse und unser Verständnis von Welt aus?

Der klinische Psychologe und Bestsellerautor Jordan B. Peterson erklärt mithilfe der Psychoanalyse und der neuesten Erkenntnisse aus der Neuropsychologie, dass hinter diesen kulturellen Phänomenen grundlegende, psychologische Strukturen angelegt sind, die dazu dienen, das Leben tagtäglich zu bewältigen.

Bahnbrechend und provokant analysiert der kanadische Kulturkritiker anhand zahlreicher Beispiele die Bedeutung unseres Glaubens, gibt beeindruckende Einblicke in das Wesen und die Funktion unseres Gehirns und lehrt uns dadurch ein verantwortungsvolleres Miteinander.

Zur Leseprobe Zum Inhaltsverzeichnis. Über den Autor. Jordan Peterson ist ein kanadischer klinischer Psychologe, Kulturkritiker und Professor für Psychologie an der Universität von Toronto.

Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen -

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Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen Video

Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen

Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen Video

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2 comments on “Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen
  1. Nezragore says:

    Einem Gott ist es bekannt!

  2. Kazrashura says:

    Hier kann der Fehler nicht sein?

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